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Ritual Magic Exploration of ritual magic from the Golden Dawn to the myriad modern offshoots

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Old 08-23-17   #1
mr cheese
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Default RRAA Rainbow Rite of the Arch Angels

The Rainbow Rite of the Arch Angels


Introduction.
Peter has come and Paul has come
James has come and John has come,
Muriel and Mary Virgin have come,
Uriel the all-beneficent has come,
Ariel the beauteousness of the young has come,
Gabriel the seer of the Virgin has come,
Raphael prince of the valiant has come,
Michael the chief of the hosts has come,
The spirit of true guidance has come,
And the king of kings has come upon the helm,
All to bestow on thee their affection and their love.”
–traditional Scottish

When building a conception of reality we arguably need a map or compass. With this we may travel through our inner cosmos and inner planes. This idea of “a direction is a destination” is a perennial teaching found in many major traditions. In the Western tradition we find a 7 directional model. This is based on many things. However one traditional way is to work with what IS there.
This means three dimensional space, the cube, the sphere, physical reality.
The Arch Angelic beings are well known and found in many traditions. In the Western traditions we can find several patterns. We typically relate to Qabalah. There are a few popular patterns and we can examine the overall changes that have occurred, but instead we shall just use a pattern.
Why seven archangels? Often we jump straight to the idea of Chakras. However I will not mention chakras. In the Western path we can see the idea of seven coming from the seven days of creation and thus defining three dimensional space.

http://mystica-aeterna.com/rraa-rain...e-arch-angels/

Part 2 will be a tarot version of entire rite.
By me,,,,,
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"But what, according to you, is a true philosopher?" he asked.

"He," I answered, "who loves to contemplate truth…who is able to arrive at whatever remains ever constant. He who is capable of seeing the Whole is a philosopher; he who is not, is not."

Plato (Republic, V, 475; VI, 481-485)

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